I wish people would stop quoting effectiveness rates for Natural Family Planning. It seems to be the first “selling point” offered to apprehensive contracepting couples. I have two reasons for not jumping the gun on these numbers,
First, the numbers vary quite a bit from study to study. Part of the variation can be explained by the difference between “method effectiveness” and “user effectiveness.” Here is how the effectiveness studies are done. They take a group of women (to keep our numbers simple here, let’s assume it is 100 women) who do not intend to get pregnant, and they have them use a particular method of natural family planning for one year. At the end of the year, if a women experiences an unintended pregnancy, this goes down as a “failure.” (Yes, I know, a baby is never a failure, but a success; lets put aside the polemics for one minute - I’m on your side, remember.) If a couple decides to intentionally get pregnant during the year, they cease to be a part of the data set.
“Method effectiveness” only takes into account couples who claim to be using the “rules” perfectly. “User effectiveness” takes into account all couples, including those who admit to bending the rules, engaging in pregnancy achieving behavior on days that they suspect might be during the fertile phase (even though they still do not intend to become pregnant). As you can imagine, the “user effectiveness” rates are lower than the “method effectiveness rates.” Unlike contraceptive methods, following the “rules” of natural family planning involves self denial. Thus, couples are more likely to bend the rules in natural family planning than they would if using contraception (where being the rules would amount to forgetting to take the pill on a given day). Moreover, even method effectiveness can vary from study to study, in part because couples are treated as “perfect users” based only on a survey that asks them if they knowingly violated or may have violated the rules. Obviously, survey data is subject to a tremendous amount of inaccuracy. Are the couples aware that they bent the rules? Are the couple embarrassed to admit that they bent the rules? How “sure” or “unsure” does one have to be in order for it to count as a “rule break”? All of these things lead to a range of method effectiveness ratings anywhere from 95%-99%. (I have no doubt that studies exist even outside of this range; while I have read several of them, I certainly have not exhausted the literature on this topic.)
However, when people in the Church advocate for natural family planning by giving effectiveness ratings, they not only fail to mention anything about lower user effectiveness ratings, but they also tend to quote the highest method effectiveness ratings they can find. I was even in a presentation once that boasted 99.9 percent effectiveness. The most common rate quoted, probably because of its rhetorical value, seems to be 99%.
Even if people were to explain that (1) some studies found method effectiveness ratings that are below 99% and (2) user effectiveness, which may be a more reliable measure, is often considerably lower, I still have a problem with quoting the number in the first place. To give the benefit of the doubt, let’s assume the most commonly quoted number: “99% effective.” (That number, by the way, is what is known as a “Pearl index.”) Remember how these studies were done. They took 100 women, had them use the method for a single year, and out of the 100 women, there was a single unintended pregnancy (with a woman who was using the method perfectly). Having the study last only a year is the single most important and overlooked fact in quoting the 99%.
What this means is, in any given year, assuming you are using the method perfectly to postpone pregnancy, a couple has a 99% of not getting pregnant. The problem comes when we compound this effect over 2, 3, 4, 5, and so on, years. Using basic laws of probability (multiplication of probabilities for independent events), a couple who is using the method perfectly for 2 years and trying to not get pregnant, has a (0.99 * 0.99) = 98.1% chance of success. In other words, out of 100 couples who use the method for two years, 2 (not 1) will experience unexpected pregnancies. So, is the method 99% effective or 98% effective? Well, that depends on what you mean by “effective,” which is exactly my point. As many know, this process of exponentiation works quickly, so that in five years, the method effectiveness drops to 95%. In other words, if 100 couples use this method perfectly for five years, 5 out of the 100 will experience an unintended pregnancy. Extrapolating to ten years, the method effectiveness is 90% (10 will experience at least one unintended pregnancy). For the sake of a complete picture, let’s extrapolate this to a woman’s entire fertile life. Suppose that she gets married at 25. The average age of menopause is around 50, so the couple has 25 years of fertility together. Let’s assume five kids (I’m Catholic, you know), and each kid produces a year of infertility. (I know, there are a lot of other factors, but we are talking averages here just for the sake of a general picture.) This gives the couple 20 years of fertility. The method effectiveness rate over 20 years is 81.7%. This means that out of every 100 couples using this method perfectly for their entire married life, 18 will experience at least on unintended pregnancy. Now, this assumes the 99% one-year method effectiveness rate. If we are talking user effectiveness rate, which the more generous measurements peg at 98%, the twenty-year effectiveness rate drops to 66.7%. This means that 1 out of every 3 couples using natural family planning will experience an unintended pregnancy at some point during their marriage. And you wonder why I think saying “NFP is 99% effective” is not completely honest.
Here is the good news. Every study on the effectiveness rating for methods of artificial contraception that I have seen uses the same “Pearl index,” meaning the “99% effective” blurb has the same problems as the figures quoted for natural family planning. Thus, while it is wise to avoid the actual number, “99%”, it is perfectly honest to say that natural family planning done perfectly is just as effective as the best methods of contraception done perfectly.
However, my second objection has nothing to do with the actual figure. Quite simply, we do not use natural family planning because it is effective. To advertise it this way makes it very difficult to answer the question, “Why isn’t this just another form of contraception?” The reason we practice natural family planning is because it is morally permissible, and artificial contraception is not. Don’t get me wrong, there are lots of arguments from both theology and philosophical anthropology that can go a long way in explaining why natural family planning fits in to God’s plan for the married life and contraception is contrary to this plan. The arguments themselves are outside the scope of this post. The point here is that the vast collection of arguments that support the Church’s teaching does not include effectiveness. The method could be no better than “guess and check”, and the Church would still prohibit the use of artificial contraception, and we would still be bound to this teaching in good conscience.
99% effective? Misleading and irrelevant. My advice: stick with Scripture and theology and not with numbers.

Well, I had a comprehensive response to your post, but blogger ate it. No time to re-type it.
ReplyDeleteSuffice to say that effectiveness is a necessary argument for fallen people who need help embracing the truth. And throwing water on it does a disservice to the men and women who devoted their lives to developing NFP and other moral fertility treatments when mainstream gynecology told them just to give women a pill or grow babies in a petri dish. And nobody has five mistakes: your hypothetical wife's children shouldn't all count as failures.
There, that's the short version.
Titus,
ReplyDeleteWell, let's not miss the proverbial forest for the trees. The main point of the argument was that the 99% figure is highly misleading. I never said that the hypothetical five children were all unplanned, and I never insinuated that any child is a "mistake". This kind of polemics is not helpful at all. I simply set out to show that 99% is not really 99%, and the math speaks for itself ... over the course of married life, 18%-33% of couples will experience an unexpected pregnancy. Please don't misunderstand me - this is not an argument against NFP, for methods of artificial contraception will have the same results. The difference is that those on artificial contraception will be more likely to describe the event as a "mistake" and those on NFP are more likely to describe it as "God's will."
My main point in the article was that we shouldn't communicate information that is misleading, and 99% is misleading. More than once I have been in conversations with folks who "know people who had an unintended pregnancy using NFP" and question the 99% figure. On one hand, it is difficult to respond to this, but on the other ... they are right! It isn't 99% effective over the course of married life.
The second point I made was to question whether even focussing on numbers is helpful. Really, as you know, the effectiveness has no bearing on the morality. By focussing on numbers rather than philosophical arguments, are we creating a culture that maintains a contraceptive mentality even in the use of NFP? And once they figure out that that the 99% rate is not really 99%, will they not then fall back to contraceptive methods?
"Effectiveness is a necessary argument for fallen people who need help embracing the truth." Perhaps, but if the effectiveness is misleading, then it is irresponsible to use them without a major caveat.
Please know, whether or not my words adequately communicate it, I appreciate your comments, and I think we are mostly on the same side ... at least in comparison to the vast majority of the world. I also sympathize with Blogger eating comments. This is why I have taken to writing them in a text editor and then copying and pasting just in case.
God bless you,
Jake
Oh, I know the essay wasn't attacking NFP or its advocacy, and I really wasn't attempting to be polemical---of course we're on the same side. Nor was I attempting to engage in the "children qua mistakes" silliness; that was poor wording on my part. I'm sure my original sounded more thoughtful.
ReplyDeleteAs for the math, I'm afraid I was never good enough at it to have numbers speak to me by themselves. And maybe the focus on numbers does help shelter a contraceptive mentality. Part of me just is uneasy with any diminishing of the NFP bag of arguments, since successful dissemination of them remains so slight. But I suppose that's an eminently unhelpful attitude.
That is certainly understandable, and I completely respect it. Thank you, as always.
ReplyDeleteThis is great, really great. Many things get under my skin about the way NFP is taught, and this is one of them. For example, we've had 2 unintended pregnancies using NFP, because it's nearly impossible to use while breastfeeding. And, I'm sorry, but ecological breastfeeding does not work across the board for every woman.
ReplyDeleteBut that's my personal issue. I agree with your argument, and I've also been tempted to say to teachers, "Stop throwing numbers at me! I'm using NFP because the Church says birth control is immoral. I agree with them. What do I care about effectiveness rates? It's not like I'm going to shop around for other options when you tell me this is the only one."
Anyway. Sorry for the small rant. Great post! Thanks!
Just a minor nitpick, but I think your interpretation of the probabilities might be a bit off here. If 99% method effectiveness means that we can expect one couple to get pregnant in a given year, it does not imply that in 20 years 18 couples can expect to get pregnant. Rather I think it really means that we can expect 18 "unintended" pregnancies. It is possible that one or more of the couples might be particularly prone to method failure, so it is possible that the number of actual couples who will experience unintended pregnancies might be less.
ReplyDeleteHowever, I agree with you that the philosophy behind NFP is far more important than its effectiveness. I would also stress the benefits that actually do come to a marriage from practicing "self-denial" from time to time.
Bill,
ReplyDeleteThank you for your comment, Unfortunately, I beg to differ. The calculation that results in 81.7% (over 20 years) is the probability that a couple experiences 0 unintended pregnancies, which means that the probability that a couple experiences at least one in twenty years is 18.2%. There will be some in this 18.2% that experience more than one unintended pregnancy, as you pointed out.
I didn't want to go into the mathematical details of all this in the main post, but the whole thing is a simple binomial distribution with the probability of pregnancy at 0.01 and the number of trials at 20. Thus, B(20,0.01,0) gives us the probability of a given couple experiencing no unintended pregnancies during the 20 trials (years). Thus, out of 100 couples over twenty years, 82 will experience 0 unintended pregnancies. Just for the sake of additional information, the number of couples experiencing a certain number of unintended pregnancies in the 20 trials (years) will come to:
# of unexpected pregnancies / # of couples out of 100
0 / 81.79
1 / 16.52
2 / 1.58
3 / 0.096
4 / 0.00412
From there it rapidly approaches zero. I think for the sake of rounding, it is safe to say that in a group of 100 couple using a 99% per year effective method of NFP, we can expect that 82 couple experience no unintended pregnancies, 17 experience one unintended pregnancy, and 1 experiences 2 unintended pregnancies (though I could buy 82-16-2 as well). Of course, this assumes method effectiveness. As I pointed out in the post, a lower number for user effectiveness changes these dramatically, and those numbers may actually be more useful.
Thank you for your comment.
Yours,
Jake
Just a quick note, but some of the trials of the Billings Ovulation Method lasted more than a year. For the break-down on them, you can visit this link: http://www.woomb.org/bom/trials/index.html It doesn't give all the details (for example, doesn't break down the figures from each nation for the WHO 5-nation trial, which showed a bit of variation from country to country).
ReplyDeleteI agree that we shouldn't focus so much on the numbers/effectiveness, for that isn't why we use NFP. It's a perk for those who truly need something reliable (such as those on medications that are contraindicated during pregnancy, for example), but it isn't why we use/promote NFP.
God bless
Archaeology Cat,
ReplyDeleteYes. Thank you for the link. Unfortunately, the link contains raw data, not actual official effectiveness rate (despite the % column). It actually matters not how long the study took. Even those that were conducted over two years, when the academic literature reports the effectiveness rate, it does the math to scale the data from its raw two-year numbers to a one-year Pearl index. This is especially true in the meta studies which attempt to compare either various studies on the same method or to compare effectiveness across methods. Either way, in the scientific literature I have seen, while the actual time for the experiment varies (from less than a year to several years), the effectiveness rates have been adjusted to the Pearl index, which is a one-year figure. I didn't want to go unto all these details here.
That being said, I admitted from the beginning that, while I have been through 10-15 papers, I have not exhausted the literature, and it is possible that some other papers use other methods for reporting effectiveness ratings. Either way, it actually doesn't matter much to me ... the literature can report it how it once so long as when we explain it to the general public, we provide adequate explanations and not simply arbitrary numbers out of context.
Thank you for your comment.
This piece is awesome. NFP should always be introduced as the very "Opposite" of contraception. Period. That is the intro in my eyes. There is nothing more opposite to NFP than Contraception.
ReplyDeletePoint 1: Contraception divorces the marital intimate act from its natural possible result.......a new human soul.
Point 2: Contraception does not hinder both the woman's natural fertile cycle AND does not hinder the Man's natural fertility either.
Point 3: Self Denial brings about a true discipline, rather than acting on ones sexual instincts while tossing off the responsible consequences built-into the construction of a man and woman engaging in the most loving embrace.
Last Point: Contraception is the most "selfish" practice a couple or anyone could do. Shame on this culture and for its doctors, pharmacist's, and nurses who ignore the reality of the sacred human body and the sacredness of marriage.
God Bless....
Micaela,
ReplyDeleteYes, thank you for a great summary. Of course, my purpose was to argue against using the numbers - presenting philosophical arguments for is another post for another time, but your four points do a great job of presenting is concisely.
Thank you,
Jake
Ah, gotcha. Yes, I wasn't thinking about the Pearl index. Perhaps I should wait until later in the day to read these things. ;-)
ReplyDeleteI agree with the comments that effectiveness numbers can be misleading and that they aren't the main selling point for NFP anyway, but I think these studies are important in that they could be very useful for helping medical professionals (who may or may not be Catholic) to conceptualize (and include in evidence-based medical practices) this method which (we hope)more and more of their patients will be using!
ReplyDeleteIt is a "good" post, but it would have been great if you had elaborated on the morally permissible part. The problem I have with the way NFP is taught is most assume that all couples wil us it when, in reality, the Church never demands that it be used (one can leave it up to Divine Providence). The problem I see with the numbers is that it is saying NFP is good because it keeps children from coming into the world. Why the negative focus on children?
ReplyDeleteI am so glad to see this article. I think the obsession with effective rates does often diminish the reason why we use NFP and that can lead to problematic attitudes if we are not vigilant. Ultimately we should not be afraid to talk about the sacrifice involved even to fallen away Catholics. I have found they are very responsive to the concept. Life is hard and full of sacrifice whether you follow God or not and I think the fact the Church makes sacrifice meaningful is its biggest selling point. All we have to do is be good Catholics and the faith sells itself:)
ReplyDeleteAnon@ 12:11, I agree, so long as we are honest about what the numbers actually mean. My point was always that 99% is misleading if people think that only 1/100 couple will experience an unintended pregnancy during their entire married lives.
ReplyDeletehelgothjb, you couldn't be more correct. Of course the purpose of the post was to expose the numbers for what they are, not to prevent a comprehensive defense of the Church's teaching, which would be another post for another time. One can only do so much. I too have great concerns about people using NFP with a contraceptive mentality, and I am always the first to correct people who say that they church says we MUST use NFP. She does not, and would not; she simply says that artificial contraception is impermissible. Thank you for pointing this out - it is a critical point. I wrote about the contraceptive mentality as applied to NFP is a very different context (relating it to the liturgy) in two places:
http://causafinitaest.blogspot.com/2010/09/contraceptive-liturgy-or-natural.html
and
http://causafinitaest.blogspot.com/2010/10/authentic-creativity-and-liturgy.html
Thank you for reading, and thank you for your comment.
I think there's a bubble mentality behind both this post and the comments surrounding it. The vast, vast majority of couples will use contraception (upwards of 90%). There simply is no longer a strictly moral argument against contraception that is compelling to a majority of people, even Catholics (N.B. that I could care less how many people are convinced by an argument, morality is not based on what the majority votes, but objective Truth). Facing the reality of this situation, people who promote NFP find it useful to point out that the method itself is as effective as artificial forms. This is not an insignificant way to grab people's attention and hopefully open them to the fuller meaning of NFP and sexuality. In a perfect world people would look to the Church's arguments as wonderfully compelling and sufficient for assent. That is not the world in which we live.
ReplyDeleteThomas, I don't necessarily disagree with you. I understand that some may be convinced by an efficiency rating. My main point was that the rating itself is misleading. While we can use a wide range of arguments to defend a position, that wide range should only include honest ones. I merely claim that quoting 99% without substantial caveat is highly misleading. It is not 99% effective in the way that most people think of "effective," which I tried to argue was "how likely am I to experience an unintended pregnancy." A more honest assessment is, at minimum 82%, and that assumes a method is done perfectly. Quite frankly, I think that the 67% is the most accurate of them. My concern is for couple who are swayed by a misleading figure, when they experience an unintended pregnancy (and remember that all told 1 out of 3 eventually will), what happens? Do they have enough to fall back on in order to continue using the method?
ReplyDeleteThank you for your comment, though; you do raise a good point about the "bubble" phenomenon.
It is realistic to expect that couples want to know how NFP compares to contraception--that is why the effectiveness rates are necessary. People need something to compare, at least initially. Perhaps we can agree that the effectiveness rate should not be a main focus in teaching or talking about NFP, but couples considering NFP want to know whether or not it is efficacious.
ReplyDeleteMy husband and I have been married for 28 years and have used NFP or nothing. Praise God as it has blessed our marriage.
Well, so glad I stopped over here -- a newbie getting in on a really excellent post!
ReplyDeleteYour analysis strikes me as consistent with what I've seen anecdotally. I have two small points to add:
1) Part of our problem is that Catholics have bought into the mentality that couples who are newly married would necessarily want or need to delay conception. Thus the emphasis on "effectiveness," as if we could manipulate God, who has ordained marriage for childbearing (among other things). NFP is simply the moral way in the natural order of delaying conception where there is a serious reason. Of course, the BEST way of planning one's family is to ask the Lord about it, find out His will, and do that. (And I certainly do know that sometimes His will is that conception be delayed.)People who use NFP properly will not look on an unplanned pregnancy as a failure, but rather as a resounding word from God that He desired that little person to be born RIGHT THEN. (Although surely there will be some disappointment or fear as well.) The whole point is to live God's plan. If we thought His plan did not include a baby, and we turn up pregnant, then we have our answer. And the reverse is true: those using NFP to achieve pregnancy may find that His plan does not include a baby at that time, at least from a biological standpoint.
2) Small nitpicking semantic point that I think has larger ramifications: The phrasing "artificial contraception" is a redundant term, and it sets us up to imagine that the Church rejects contraception because it is not "natural". Whereas in truth it is sinful. NFP is not "natural contraception" because it does not work against conception -- it merely shows how to give fertile times a wide berth, leaving the entire reproductive process from first to last entirely as God made it.
There have been mocking comments about the Church's stance on "artificial contraception" in which people wonder if the Church forbids blood transfusions, pacemakers, stomach bypass surgery, etc -- medicine interfering with natural processes...
I am not sure I agree with Titus that "effectiveness" is a good way to reach out to fallen people.
ReplyDeleteIt's hard to condone the 'children as mistakes' or 'children as products' attitude of artificial conception or contraception. It just feels like we're not showing people see the light.
The other thing is that you can't really phrase "effectiveness" as a Humanae Vitae Catholic and be completely honest - or at least I can't. The very word can only be used in terms of sterilizing your marriage. I have eight kids. In my view, that was an effect that I think was wonderful.
I couldn't go up to a young couple and say - oh, I endorse NFP because it's so effective at preventing pregnancy. I would just be really dishonest if I were to say that. I say "there's never a good time to have a baby, and there's never a bad time."
Let's face it, kids are so much more wonderful than the burdens that so many impute to them - especially non-parents. And how many people have I known who carry infertility as a cross so much worse than parenthood!
I'm just not on the same planet as the "effectiveness in avoiding pregnancy" attitude. My planet's better!
I think, for me, knowing the effectiveness numbers is just helpful in talking to my GP or midwife. I can tell them that the effectiveness rates are comparable to hormonal contraceptives, and sometimes that gets them off my back. Not always, but sometimes. Since the midwives ask about contraception right after you've given birth, it can be helpful for people to know that it is effective, just to be able to tell the midwife that and get them to leave you alone about contraception. So I think that is the context in which I would give the effectiveness (or for a woman who was being told that she needed to use contraceptives because she absolutely shouldn't get pregnant).
ReplyDeleteHello Sir,
ReplyDeleteIf I understood your essay correctly, it seems like you're pitting faith versus scientific reasons in the promotion of NFP because of common misunderstandings of failure rates and how these are to be used. Would it be possible to combine use both faith and science in a synergistic way to promote NFP?
Thanks for reading my comment,
Gabe
I am simply and truly overwhelmed by the comments, and humbled as well. I guess the old maxim about never being able to predict which posts will stir up interest is true. Had I known this would have gotten so much attention, perhaps I would have addressed many of the issues that arise in the comments. Nevertheless, I will try my best.
ReplyDeleteDebie, I agree that people need a point of comparison, something that indicates "how" a thing works. This doesn't dismiss my original point that the 99% is highly misleading.
Sibyl, I agree with you, and thank you. However, regarding the term "artificial contraception" I am not so sure it is redundant. In my mind, there are three categories: artificial contraception, natural contraception, and no contraception. The first two the church is against, though I think it only fait to admit that she is fr more opposed to the first than the second. (The second, by the way, would be using NFP with a contraceptive mentality). The third, which can involve using NFP with a morally responsible attitude (trust in God, having good reason to delay having a child, etc.) or is may include not using NFP at all and leaving it the hands of God. I think the artificial is helpful in distinguishing between the first two. That being said, my practical experience is absolutely akin to yours in that people will object that the Church approves of blood transfusions but not the pill. In this, I agree, and that is why in private conversations I am careful to clarify the three divisions. Your comment was very insightful ... thank you.
The numbers are somewhat better than you are saying for a couple of reasons. First, both the husband and wife have naturally decreasing fertility as time passes. Two 35 year olds are less fertile, and take longer to get pregnant, than two 25 year olds. Second, an unintended pregnancy cannot occur while the couple are trying to get pregnant. So we should deduct more time for each attempt at pregnancy, esp. as the couple ages. Both of these factors improve the effectiveness rating, even when considered across the entire fertility of the marriage.
ReplyDeleteWebPoppy, well said. I agree. There is nothing in Humanae Vitae that speaks to effectiveness, but rather calls married couples to a life of virtue and trust in God.
ReplyDeleteTo Archaeology and others, while it is true that method effectiveness is similar for NFP and contraception, and while this might be a good tailing point for OB's, I think we need to still be careful in saying that the two have similar effectiveness ratings. I would draw your attention again to the distinction between method effectiveness and user effectiveness. The two may (though even this varies from study to study) have similar method effectiveness ratings (which assumes a perfect execution), the user effectiveness rating (which takes into account the misuse) I would imagine are quite different. I don't want to quote results without having them, but my intuition says that it is easier to not follow the rules in NFP than it is with the pill. Thus, if I had to guess, I would imagine that the user effectiveness of NFP is ouch lower than that for the pill. Misusing the pill amounts to skipping a dose. And I think that user effectiveness is a more realistic evaluative tool .. it is more "real life" if you will. This in part explains the disconnect between the 99% and people's anecdotal experience.
Gabe, in no way am I pitting faith against science. I would be interested in you expounding upon this more. The fact that NFP, which I wholeheartedly endorse, works with the latest scientific knowledge is evidence that such a synergy exists. What I am objecting to is the promotion of the science using an end that is irrelevant when it comes to "why" the Church teaches what she does. Keep in mind that I am a certified teacher of NPF, so I have nothing against it. But I think our rational defenses of Church teaching should focus on the reasons the Church offers for her own teaching, and as I said, I can't find effectiveness anywhere in magisterial documents for why the Church opposes contraception but endorses NFP.
True. User error with the pill (either missing a pill or taking it at a different time, depending on the pill) isn't usually as likely to cause a pregnancy, so I agree that caution should be exercised in touting these numbers.
ReplyDeleteRonconte,
ReplyDeleteI thought of both of these things when I went through the calculation. In fact, I addressed the fact that the 20 years of fertility is an estimate. That is why I deducted for the nine month one is pregnant. The five kids was probably generous, at least in terms of average family size, so part of the years you are calling for can be accounted for by my over-estimate of five years. Also, I was fairly generous in my counting of years of fertility. For instance, we were married at 23, not 25. Also, menopause varies quite a bit. The point in the article was simply the beginnings of a rough estimate and to point out the exponential effect of a 99% 1-year rating.
Regarding the tapering off of fertility, again I thought of this, but it is almost impossible to estimate without a much more complicated model and a generous amount of data. This was exactly the reason I gave five-year and ten-year ratings. They would assume a more consistent fertility than a 20-year calculation. While I admit that there is room for variation in the calculation for the entire married life, the main point was that it is not 99%, but quite a bit lower.
A third thing to consider is that, while couples are less fertile the older they get, during the final years, fertility signs can be much harder to read. This explains why many couple experience a "menopause baby". Thus, for some of the final years of fertility, even the 99%-per year rating may be artificially generous.
Your points are well taken, though, and they help to explain how complex a mathematical model can be. Thank you for you contribution to this conversation, and God bless you.
- Jake
This is a tangent, but sparked by a comment. I had a very nice young religious sister over the other day who was shocked, just SHOCKED! that my husband and I don't use NFP.
ReplyDelete"So your just going to keep having kids? You just do nothing? How does that work?" She asked.
Faithful girl - faithful order. This is what they're being taught.
Strange times.
Laura,
ReplyDeleteWell, yes, this is unfortunate. Even as teachers of NFP, my wife and I have had to fight this same battle. There are those who are so excited about NFP but will insist that the Church teaches you must use it. This has never been the case; a couple is free to simply trust in God. It is interesting, and I want to be very careful over generalizing, and I sense even as I type this that it may cause some negative repercussions, but I have notices that those would would insist that all couple use NFP are also those couples who tend to use NFP with a contraceptive mentality.
The main point of the Church's teaching is openness to children. A faithful use of NFP can lead to that; not using anything will certainly lead to that; contraception certainly does not.
Thank you for your comment.
Jake,
ReplyDeleteThanks for clarifying the point about not finding ideas about or linked to effectiveness in the Magisterium. Maybe I was "reading-in" a dichotomy where there was none. I've never thought of looking for ideas about effectiveness in Church Teaching so I'll take a look, too.
Gabe
I'm engaged and have been charting for about 17 months now with NFP in preparation for the classes and then the wedding (I like to be prepared for new routines and such). I don't know if I would necessarily say (and I know you said, Jake, that you thought you would ruffle some feathers) that couples who use NFP tend to do so with a contraceptive mentality. While it is true that it is much harder to maintain an openness to life and a trust in God.
ReplyDeleteI guess I look at it like having a job. I have a job not because I don't trust God to provide for me, but because I look at it as a tool God has given me and a method by which He provides. God works in mysterious ways, and even through NFP!
I think if you see it as a tool given by God (the cyclical nature of fertility, the ability of the woman to chart it and observe it, etc) then the mentality changes.
Or perhaps I'm in the minority. I like to think I'm in the majority.
Patricia,
ReplyDeleteThank you for your comment. I don't think you and I are that far apart. I would clarify one thing. I never said that couples using NFP are do so necessarily with a contraceptive mentality. Rather, what I said was that some couples use NFP with a contraceptive mentality. If believing this is difficult, it could be that you in particular are NOT using it with a contraceptive mentality, and are obviously to be commended in doing so. I think your description of NFP as a tool is very apropos, and a positive way in which to approach NFP. Extending your analogy, however, there would certainly be cases in which one could have a job BECAUSE they don't trust God to provide. This doesn't mean that the person should quit their job, but that they should change their mentality, which is what I hear you saying. Again, I don't think we are ver far apart on this.
Thank you, and God bless you.
Jake,
ReplyDeleteThank you for the reply! I do think we're not far apart at all on this issue. I think that in both the analogy and the case of NFP the tipping point is whether or not the couple hangs on to the job or the method even though they feel God may be calling them to something else because the cannot take that step of faith.
God Bless!
Wow, I really loved stumbling across this post! I am a NFP instructor for my diocese. We require engaged couples to take a one-hour introductory course prior to marriage. I would love for the diocese to require an entire, comprehensive program, because realistically- 99% of the couples I see never follow up with our NFP program again. (I'm afraid that isn't based on a Pearl Index, just my exasperated guess). It was so refreshing to hear a blogger say what I want to get into these couples heads, namely, that NFP isn't just an option to consider like the pill or an IUD, but the ONLY moral course. The couples come in with their minds made up. Most are already using a contraceptive, highlighting yet another failure in our marriage prep program- marrying individuals who are openly living together as if married without any counsel to separate and rectify their situation before the sacrament. We have a crisis of catechesis in the Church. The average couple I meet sees no reason at all to take the authority of the church seriously. At best, it is "advice", well-meaning or stifling, depending on their personal opinion of the Church. We need our priests and bishops to speak compassionately and firmly about NFP. Couples, whether they know it or not, need to hear that "good news" for their marriages.
ReplyDeleteOne demographic that doesn't appear to be represented in the commentary so far (and maybe it's because we are so rare...but I bet not) is the perspective of the former militant contraceptionist who becomes something else with regard to the Church's teaching.
ReplyDeleteMy wife and I did what every couple in our little community did: we started out the marriage with contraception, because we were counseled that we should "wait for kids". Not sure what we were waiting for, because in spite of our great care at contracepting,we managed to conceive our little D, who is now the pastoral assistant at the cathedral of Our Lady of Guadalupe in Dodge City, and is *teaching* NFP (in two languages!).
Here's my little anecdotal experience. I believe that the difficulty in referring to 20-year effectiveness rates (or trying to) is that this measure **fails to take into account the change in heart that NFP promotes toward the entire subject of having kids**.
Maybe my wife and I are weird, but our finding was that after Boo-Boo (our affectionate name for our first child who was conceived after only (Gasp!) ten months of marriage), we waited *six years*, then decided we would fight to have a second. Once she came, we moved into a parish in which we both experienced a dramatic conversion to Authentic Christianity and Real Catholicism, and we took an NFP class.
Long story short, by the time we conceived our third child (as I began formation for the diaconate), and our fourth (as an "ordination present"), we actually were *happy* to have conceived. There is an effect of NFP that it will be almost impossible to quantify in the out-years, that makes the practice of the method something other than a delaying tactic; it can almost become part of the continuing courtship of the couple.
So, you might reasonably ask, what in the world does that have to do with the topic? it's this: The effectiveness rates go a long way toward refuting the lies being taught by the medical community, Planned Parenthood, high school health classes, and well-meaning but basically ignorant parents, about the Church's teaching. Hook 'em with the science that shows that NFP, as a method for preventing unplanned pregnancy, is effective over the short haul, and then form the couple so that they understand the broader picture (did I mention that Boo-Boo also teaches the Theology of the Body...in Spanish and English?).
Bottom line: I think that a 20-year regression to come up with a "real" effectiveness rating misses the broader picture. (and as an aside, are the user-and method-effectiveness percentages for oral and other contraceptives adjusted t that same one-year Pearl index value, so that the numbers accurately compare?).
Hated prob/stats in college; still hate 'em today. Some things never change!
Deacon Chip,
ReplyDeleteThank you for your thoughtful comment. Of course, I agree with you about the importance of rate failing to "take into account the change in heart that NFP promotes toward the entire subject of having kids." Couples who practice NFP tend to have larger families, which has little to do with "effectiveness" and more to do with their attitude towards having children.
However, I am not sure that I agree with the assertion that we, "Hook 'em with the science that shows that NFP, as a method for preventing unplanned pregnancy, is effective over the short haul." My problem is not the use of the number, it is the use of the number to report something that isn't true because the number is being misused. The point of this piece was to illustrate that (1) people don't understand what 99% effective means, and (2) based on what they take it to mean, the rate should be something very different (hence the regression). I have little problem using science to promote the method (though I think any discussion of effectiveness is only a very small picture of something much bigger ... for even if something like NFP didn't exist at all, and even if avoiding contraception would result in very large families, people would still be morally prohibited from practicing contraception) ... what I have a problem with is using numbers that aren't correct, either because they are flat out wrong or because they are being misused or misunderstood. Bad science/math should never be used to convince people ... such an argument is an "ends justifies the means", something the Church has always opposed.
Using the 20-year regression to come with with a "real" rating absolutely misses the broader picture ... I agree wholeheartedly. I would rather avoid the discussion about effectiveness altogether. However, for those that wish to bring it into the discussion, I would ask them to be honest with the figures and how they are used.
Finally, regarding your question about effectiveness for contraceptives, yes, they use (misuse?) the same methods. That is why I wrote the paragraph:
"Here is the good news. Every study on the effectiveness rating for methods of artificial contraception that I have seen uses the same “Pearl index,” meaning the “99% effective” blurb has the same problems as the figures quoted for natural family planning. Thus, while it is wise to avoid the actual number, “99%”, it is perfectly honest to say that natural family planning done perfectly is just as effective as the best methods of contraception done perfectly."
Blessings, and thank you again for your comment.
Small bits of content which are explained in details, helps me understand the topic, thank you!
ReplyDeleteAbortion Clinics in Moorpark
Great article. I wish our nfp teacher had told us the real stats of nfp rather than lying to us about 99%what effectiveness. When we had a baby exactly 9 months after getting married while following the most conservative rules, all i hear from nfp folks is " You must have misunderstood something. Basically its your fault." For a church that says it is pro-life....i can tell you from personal experience there is no place for you in the church when you experience a crisis pregnancy while married. I wish so badly i had known the Real stats of nfp rather than all this rubish about 99%99%what effectiveness.p
ReplyDeleteHave you considered that you could be in the 1%? If you did everything the way you were supposed to, and I believe you, then there's no reason to think otherwise (remember, 99% is still not a guarantee). Furthermore, I'd like to ask you to take your comment a little further into reflection... when you said, "I wish so badly i had known the Real stats of nfp rather than all this rubish about 99%99%what effectiveness.p". What do you really mean? If you hadn't used NFP, maybe you wouldn't have the beautiful gift from God that you now have. Do you really regret conceiving and giving birth to your child? I don't even know you and I highly doubt that! Perhaps this is God's mysterious way to help you instead of being a grave mistake in your life. Using NFP is not meant to be a safeguard against children. Rather, it is designed to open our hearts and minds to bringing forth new life into this world because it forces us to be open to the possibility of having children if God wants it to be so. I think your circumstance sounds like evidence enough of God saying, "I want you to have a child right now, and you are gracefully cooperating with my will. Thanks, Emily!"
DeleteMenotti,
DeleteI try very hard to be charitable in online conversations, which always takes extra effort because the typed-word often does not convert the emotion with which it was written. I don't want to jump to conclusions here, so please feel free to gently correct me. However, your tone regarding Emily is coming off as judgmental. You are reading into her psyche things that may not be true. Perhaps we should ask her what she means by "I wish so badly I had known the Real stats ..." Maybe she means, with a lot of others, that it would have set her mind right about it, not necessarily altered her decision to use or not use it. Questioning people is often much more effective than assuming an answer of them.
I rarely delete comments on my blog, but I have to tell you that I was very close on this one. Please tone down the rhetoric in the future.
I think it's quite funny that you state "99% is highly misleading" when you admit a range of method effectiveness that is 95-99%. Do you really think that 95% is unreliable? How about 90%? Your argument is bunk mainly because user effectiveness is meant to give a PRACTICAL understanding of how HUMANS who make ERRORS MIGHT experience the given method. Thus, user effectiveness is fairly subjective and speaks more about the users in the data than it does about the method in question. However, method effectiveness is necessary to know because if one is using a method like the infamous calendar rhythm method, which is extremely likely to fail, then even if a couple uses it without any error at all it's still very likely to not help them do what it's supposed to do? What's the point of even using a method that fails 25-50% of the time? It's a complete waste of time and money because you can't control the outcome one-fourth to one half of the time anyway! Might as well wing it completely and not use any method in that situation one would basically be doing the same thing, albeit wasting their time, money, and effort to produce the same result anyway! What method effectiveness tells us, scientifically, is that the method in question holds up to critical scrutiny when all possible human error is accounted for. It answers the question, "Is this method even reliable in a vacuum?" which needs to logically be answered BEFORE one asks, "How practical is this method, considering human error?" How exactly is that "misleading" anyone? Wouldn't you want to know how reliable a method is BEFORE considering how "reliable" you and your spouse can be? How about this scenario: if you were trying to decide which professor you should take a given collegiate class from, wouldn't you want to know how fair of a grader they each were? Wouldn't you then ask the opinions of a given sample of students who had previously taken the course from each professor? Wouldn't you want to try to figure out how likely it would be to get an A in each professor's class if you did everything that you could possibly do to earn that A? If you said yes, notice that this scenario involves surveying to collect data and it also presupposes perfect conditions from the student's performance to determine how fair the professors are. Most people will want to know how trustworthy something or someone is when referring to conditions that are outside of their own control. This is what method effectiveness is for!
ReplyDeleteMenotti,
DeleteThere is so much here for which to respond, that it is difficult to know where to start. From the get-go, it is unclear whether you understood the main argument of the article. When I pointed out the range of numbers in the study (95-99), it was meant as the first argument that the often quoted "99%" is not accurate. Those who promote NFP are quick to quote the "best" figure they come across without knowledge of the literature itself. Your charge is somehow that my admitting of 95-99 contradicts my thesis, and I simply don't see it. Perhaps you can elaborate.
You then lead off with the million-dollar question: "Do you really think that 95% is unreliable?" My answer it ... is depend on what that number means and how it is calculated. I never said it was a bad number, and I never said it wasn't accurate. In fact, I have read the studies - I know it is accurate - but here's the kicker: I also know what it means. The thesis of the article was that the meaning given to it by the literature is not the meaning assumed by the public when they hear it. From your comments, it is actually unclear whether you understand the number. You say, "What's the point of even using a method that fail 25-50% of the time?" What is your understanding of this number? "Of the time" suggests that you don't fully comprehend how these numbers are arrived at. The more accurate phrase, given the Pearl index, would be "25-50% of the years."
Third, you seem to suggest that I don't understand the difference between user and method effectiveness. I assure you that I understand it well, and I understand fully both how it is calculated and what it means.
I understand the argument that effectiveness is helpful for some people, and that is certainly open for discussion. However, it was not the main point of the article. The main point was that the number that is quoted is often misunderstood and misleading, and that can lead to disappointing results from those who are sold on it based on effectiveness.
To conclude, and to illustrate the point, I would ask you two questions in order to draw out the real meaning of the 99%.
1. If 100 couples were to use NFP perfectly over their life of fertility, how many would you expect to experience an unintended pregnancy? (Assume here a 99% method effectiveness.)
2. If 100 couples were to use NFP, and we are unsure of how perfectly they use it (eliminating the "vacuum" to which you referred), how many would you expect to experience an unintended pregnancy? (Assume here a 98% user effectiveness.)
Without re-reading my answers in the article, what is your intuition for (1) and (2). My contention, and the thesis of the article, is that people are way off in what they think the answers are.
Further, method effectiveness IS a HUGE need for NFP promotion because modern methods of NFP are still argued against, using the straw-man argument of lump-summing them all together as if they're all the same, misrepresenting them as the infamously inaccurate "calendar rhythm" version, and saying they all "have a failure rate of anywhere between 25-50%" (even my anatomy textbook makes this claim and it was published around 5 or so years ago). Ignorance of NFP abounds even in the medical community! My wife's OB/GYN (i.e. didn't know what it was at all) was absolutely shocked when I showed her our charts. She then listened to what we do (we use CCL's Sympto-thermal method) and said at the end, "you know, this is pretty similar to what I have patients do who struggle with infertility. I think a lot more people would be open to this if they knew about it!" Later on, she recommended NFP to my sister in-law, who was also a patient of hers and was having trouble getting pregnant (by the way, my sister in-law is a non-practicing catholic). Here's another anecdote to go along with this idea: I have a friend who had, at the time, been married for about 5 years. Him and his wife tried everything that doctors recommended to them to achieve pregnancy, including fertility drugs and other things. However, nothing worked and they became very sad and discouraged. They are not catholics, nor were they interested when I initially proposed the idea of NFP to them to get pregnant. One year went by and it came up again in conversation, so my friend and his wife decided to go get a basal thermometer, take temperatures at the same time everyday, and see what happens. They didn't even come close to following the NFP method I proposed -- completely didn't even use cervical mucus signs or anything else! Nonetheless, ON THE FIRST CYCLE SHE GOT PREGNANT. Similarly, right now my friend and his wife have tried again successfully on their first attempt. That's two children that God blessed them with that they wouldn't have had if they didn't hear about and try NFP. Remember, they didn't use the method correctly at all. Actually, all they did was take temperatures -- they didn't even chart and they got pregnant on the first try each time. What were you saying about method effectiveness not meaning anything again? Apparently, method effectiveness is the condition for the possibility of a method being reliable and effective after all because no matter what method one is talking about, user effectiveness will always be lower primarily because it adds human error into the equation (this is true for oral contraceptives, etc. too). Thus, we should expect to see user effectiveness rates being lower across the board; it would be more questionable if they were the same and/or higher.
ReplyDeleteMenotti,
DeleteOnce again, your rhetoric is not projecting yourself in the best of ways. I apologize if this article is frustrating you, but I stand by every calculation and am happy to defend it.
I am willing to admit that these numbers are helpful by means of comparison. In fact, in the article, I admitted that even though the number is misleading, the same calculations used for artificial methods, so the number is still helpful for means of comparison. Thus, I agree with you when you assert that it is helpful for illustrating how radically different it is from the calendar method.
However, you story, as beautiful as it is, has nothing to do with the discussion, for three reasons. First, it is anecdotal, not statistical. Second, I never said method effectives doesn't "mean anything." Quite the contrary, I said that is very much means something, but not what most people think when they hear "99%." In fact, the whole purpose of the article was to point out exactly what is DOES mean. Third, your story is about achieving pregnancy, which is a beautiful accomplishment of modern NFP, but it has nothing to do with method effectiveness. Method effectiveness, by definition, is the effectiveness that a particular method has for postponing pregnancy, not for achieving it. Again, lest I be misunderstood, I am well aware that NFP can be used quite successfully for achieving pregnancy, and this is a fact in which we should rejoice (even more than its ability to postpone pregnancy). But when we say "NFP is 99% effective," we are using a number from scientific literature, and that literature is only talking about postponing pregnancy. The effectiveness for achieving pregnancy is found in other scientific documents and is quite a different number altogether.
Finally, I would ask you to reflect on the fact that we are on the same team here, so there is no need for such hostility. I am an avid supporter of NFP. My wife and I have used it our entire married life. We come from families that both used it. I think it is a great gift from God and the Church. However, I think we need to promote it for the same reasons that the Church promotes it, and to me knowledge, no Church document ever quotes its effectiveness rating. Rather, it always couches it in terms of its ability to remain open to life.